Hearing this, Pei Wende could not help but retort.

"Your statement is too outrageous. Have you arranged my future life for me?"
Smiled and shook his head again Li Xuan tone a bit in stitches.
"I don’t know if I can arrange your future life."
"I’m trying my best to leave all kinds of causes to get a glimpse of the end of’ Heaven’ …"
Seems to know PeiWenDe character certainly can’t accept this explanation Li Xuanxiao and then continue to calm down and said
"I have come to the end of this road."
"There may be some scenery ahead, but it doesn’t mean much to me."
"So in a few decades, I will abandon all my memories and magical powers and start again as an ordinary person."
"But I don’t want to go back to the old road in this life and warn you successors that this road is a dead end."
"When I step back into the practice path, no matter whether you choose or succeed, your experience will definitely make me go up a storey still higher."
Chapter 30 Life has a long life ahead of it.
Li Xuan, formerly known as Li Ningyang, was born in Bashu during the Spring and Autumn Period.
As a child, he was gifted and intelligent, and he was driven by an ox to travel around Bashu country, Li Er, and since then, he has planted a heart for the Tao.
Heaven does not dispute, but good wins without saying, and good should come without being called, calm and resourceful
Heaven is not something to compete for, but a calm state of mind, a homeopathic attitude.
At first, Li Xuan didn’t understand this. He was attracted by Li Er’s wisdom and freedom, and felt that he must go down in history like him when he grew up.
Things didn’t work out, and before Li Xuan could show his grand plans and get what he wanted, Bashu was destroyed by King Qin Huiwen.
Coupled with years of war, people are living in poverty and starving everywhere.
Li Xuan was once depressed and his heart was dying. He wanted to talk about this remnant life and stopped pursuing the so-called heaven.
After all, humanity is so shocking that Li Xuan feels that even if he gets immortal, he may not be able to change this man-eating world.
Good Li Xuan deserves to be a man with deep roots. After many twists and turns, he happened to go to Huashan to learn Taoism and visit immortals. Finally, Shisun Mountain joined the Danding Sect.
Then Li Xuan’s rebellious and open life began.
Because Li Xuan got the ancestral enlightenment of the corridor in his early years, although he joined the Danding Sect and began to cultivate the elixir and refine the grass elixir outside.
However, deep down in his heart, Li Xuan has always firmly believed that the end of this world’s practice method should not be limited to the detachment of Yuan God.
If you want to further transform your Yuan God, you must take a road that no one has ever imagined.
Taoist schools collect Taoist scriptures and hundreds of ancient books, which are based on some side magic books …
With the attitude of "I’d rather miss than let go", Li Xuanshou took the wisdom of heaven and often sat in the mountains and countryside.
Taoist practice, military training, Mohism, machine training, legalism, Confucianism, ignorance and ignorance lie in the cultivation of farmers …
Li Xuan seems to be able to cross his legs when and where he talks.
Dignitaries, farmers, beggars …
If it weren’t for knowing in advance that the other person is a successful monk, I’m afraid it would be difficult for someone to associate the famous Li Xuan with him.
Of course, Li Xuan does not belong to that kind of perfection.
On the contrary, Li Xuan has a serious cleanliness addiction. No matter who is sitting opposite him, he always looks like a gentleman, with few traces of mess.
With the slightly burly figure, it gives people a particularly uncomfortable feeling.
After a long time, Li Xuan never hides his whereabouts. Almost everyone knows that there is such a "heterogeneous" thing that collects hundreds of classics.
Instead of stopping this, the leaders of various factions are happy to contribute to the convenience of Li Xuan.
Whenever they see such a well-dressed Taoist who is in an out-of-place environment, they will intentionally participate in the process of discussing Taoism, and the other party will closely exchange their experiences.
This situation continued until Li Xuanxing became more and more out of line and eventually caused public outrage.
Under pressure, the Danding Sect had to expel Li Xuan and announced that he was completely cut off.
Unfortunately, it was never expected that this not only failed to stop and warn Li Xuan from getting out of line, but made him completely taboo.
Li Xuan, who was no longer bound by the Danding Sect, picked out all kinds of teachings that he thought were destined for someone.
There are both predecessors’ legacy induction and his own thinking summary.
If it is not practice, there is the most basic requirement of "literacy". No one will doubt whether Li Xuan will give the practice method to those mud legs in their eyes
This time Li Xuan really touched the forbidden area of the whole era.
Throughout the Spring and Autumn Period and the Warring States Period, the literacy rate will not exceed 10% even if there are contending bosses like Lao Zi, Kong Zi and Meng who try their best to popularize literacy.
This means that precious knowledge means class monopoly.
Only those "nationals" from all countries who have enough to eat can have the energy and time to learn writing.
And a higher level of knowledge and wisdom is the symbol of the aristocratic class, and it is almost impossible to flow out privately
Like Li Xuan, when he caught a savage, he dared to teach each other the practice method. Even during the period when a hundred schools of thought contended, the bosses were stunned.
Because of the desire to practice, the prerequisite for practice is to be enlightened and enlightened.
Don’t mention those savage who haven’t been naturalized. Even if the ruling class governs those ordinary people, who dares to let them learn the real dragon slaying?
It can be said that half a step ahead of the times is genius and one step ahead of the times is madness!
Li Xuan is so crazy, and he is also the kind of crazy who has the ability to turn his imaginary into reality!
Suppress, woo, coerce and lure …
It was not until the Qin Dynasty swept away the Liuhe famine and unified the countries that Li Xuan was a taboo, a taboo that was deliberately ignored by all.
It happened that it was such a taboo that it was a blockbuster if you didn’t scream.
When Li Xuan was born again, he had surpassed his predecessors and became the first practitioner to break the limit of Yuan God.
Yang Shen-this has become a new realm.
The most important thing is that Li Xuan didn’t flatter himself, but broadcast the method of achieving Yang Shen as generously as he did every time.
Not only that, Li Xuan also left his own conjectures and commitments in various places to guide more people into the practice path.
In a sense, it is precisely because of Li Xuan’s trip that more and more Taoist practitioners and major monks like to leave secrets in famous mountains and rivers and wait for the arrival of destiny.
Since then, the Central Plains has entered a new era.
At last, those spirits who were offered high altars and asked for help are no longer so unattainable.
This means that the era of ghosts and gods is completely over, and it will belong to the era of man from now on.
Li Xuan was not satisfied with breaking the original practice limit and refreshing the practice limit, which everyone didn’t expect.
He also wants to collect thirty-six methods of plough to supplement The Fairy Mirror and spy on the end road of Yang Shen.
Therefore, this is why Li Xuan Aoguang dared to fight.
Moreover, the two men’s fighting is far from being as simple as Aoguang’s description. Their fighting has been going on for a hundred years, and its wave and influence are far wider than Pei Wende imagined.
Chapter 39 A hundred years of fighting
When Wang Mang usurped the Han Dynasty and the Han Dynasty alternated.
The dragon name in Bohai Sea rose to the reputation of "Dragon King in the East China Sea" through mediation and magical powers.
But this is far from enough. Although Aoguang was born as a dragon god, he also had his own pursuits and desires.
Just as human beings say that Nuwa created human beings, Aoguang wants the dragon to become a real race, not a form after the transformation of all beings.
Or more precisely, Aoguang wants to create a race with both the attributes of real dragons and ghosts.
Aoguang hopes that this new race can reproduce naturally like human beings without his own mediation and intervention by the avatar.
To achieve this ultimate goal, what Aoguang needs to do is to further improve his life.
At present, the most promising shortcut to improve the magical power of mediation is to go to the Central Plains to find Li Xuan, the first Yang God of Taoism for a hundred years.
The other party has collected most of the fragments of The Fairy as a Mirror, which is one step away from the complete thirty-six magical powers of the highest plough.
If you can get the complete 36 magical powers of the highest heaven from the other side, you will be able to follow the example and raise the mediation to the level of creating a life race.