Nan Yunqing took Xiao Wen directly and landed in a rather quiet place in the backyard of Maha Monastery. Before long, a middle-aged monk took the initiative to find them and greeted them with a smile.
After greeting, the monk has been looking at Xiao Wen carefully.
Xiao Wen, after all, has been practicing for more than a hundred years. Once he is serious, it is also quite aura, although he knows that the monk’s identity is serious. Without the slightest discomfort.
It was not until later that Xiao Wen knew that this ordinary-looking monk, called Master Wu Chen by Nan Yunqing, was the current patriarch of the Maha Monastery. The state of mind of Buddhism has reached the point of returning to nature.
And the purpose of looking at Xiao Wen without anger is actually very simple. I just want to see if Xiao Wen is a jiān evil person, and whether his heart is in conflict with their magical powers in the Maha Monastery.
As soon as I saw Xiao Wen’s clear eyes and peaceful mind, that level was passed, and that was actually the last level.
The real first pass was the one that Nan Yunqing helped to pass, and the only requirement was that Xiao Wen should have a good foundation in Ming Dynasty.
The Moho Monastery has a strong Dan Dao, especially the strengthening system of Dan medicine. In addition to Dan Dao, the tactic and array of the Maha Monastery are equally outstanding.
Xiao asked this time, mainly to learn the magical powers of Dan Dao and tactic Dao in Maha Monastery. As for the array Dao, it takes too long to learn it well, and he doesn’t have the kung fu at all.
Nan Yunqing got acquainted with Xiao Wen in the Maha Buddhist Temple. Xiao Wen went by himself the next day, plunged into the quiet room specially prepared for him without Chen, and chewed up a lot of paper classics.
The practice system of Buddhism is somewhat different from the mainstream practice system, which is first embodied in theory.
In the first few days, Xiao Wen was really shocked by those novel ideas.
The five elements interact with each other and form a cycle, comparing the whole world to a carriage, then the five elements are equivalent to the wheels of this carriage. However, the wheel is just a wheel, not the whole carriage. If the carriage really wants to move, there is a more important factor, and that is the horse.
Buddhism simply divides the world into several big systems, which are concentrated together, overlap and influence each other, which constitutes the whole world.
The five elements are a system, but that is just Jin Mu’s fire, water and soil. Just bring a real person over, and you can put that person into the five-element system? In Buddhism, man belongs to another system parallel to the five elements, which is composed of all the creatures in the world. Man, fairy, demon, beast and worm all belong to this system.
Part of the five elements system coincides with the Daoji system, and the Daoji system is the most closely related to the practitioners.
In addition to the five elements of Daoji, namely, the five elements of gold, wood, water, fire and earth, the monks also have five elements of Daoji, namely, wind, thunder, fierce, secluded and bright, with a total of ten elements. Since the former is called the Five Elements, the latter simply depends on it, so both the former and the latter have new names in the Daoji system. The former is the outer five elements and the latter is the inner five elements. Although, the inner five elements are not like the outer five elements, but "help each other" more. In fact, this is the way the world is. How can there be so many sayings of mutual resistance? Just pick up a brick on the street, who can resist it? What’s more, there is a lump of shit next to the brick. Who can stop it?
In the eyes of Buddhism, the five elements in the outer five elements are the ten basic energies in this world, just like those basic strokes that make up a word. Together, they form a complete "Dao-based energy" system, which is partially coincident with the five elements system and the energy system respectively.
Gold, wood, water, fire and earth are relatively intuitive and common road-based energy, while wind, thunder, intensity, seclusion and brightness are more ethereal and advanced. We can compare them to ten pillars of a building. The former is the thicker pillar in the periphery and the latter is the thinner pillar in the inner circle. The former is more conspicuous in appearance, but the latter is closer to the core in function.
In the Daoji energy system, each Daoji has its own expertise, except for the most basic characteristics, the gold master controls the device and the lethality; Restoration of wood owners, vitality; Water main change; Fire main destruction; Landlord defense; Main wind speed; Thunder Lord Xu Li hit; The fierce Lord broke out and promoted; The Lord is hidden; The wise Lord heals.
It must be mentioned that the main aspects of each department will be reflected in many places, such as the main speed of the wind, which not only refers to the faster escape speed of people with the wind system, but also the speed of casting and the flight speed of the method. The hidden master does not mean that it is not easy to be found when hiding, but that the signs are not obvious and so on.
Undoubtedly, the most special ones are the Daoji of the Youdian and the Mingdian schools, because they are also the stepping stones of the Ming and Dan schools at the same time.
"Healing by knowing the Lord" is actually a more traditional saying in the field of practice. After all, you can cultivate immortality. However, this statement has completely failed to keep up with the rhythm of Buddhism. In Buddhism, BenQ has a broader and deeper role.
Buddhism even believes that even "healing" is BenQ’s secondary role, and its main role is to be bright, upright and evil!
Only from this point of view, we can almost infer the situation of Dan Dao in Maha Monastery and the tactic Dao closely related to BenQ.
Therefore, the Dan Dao of Maha Monastery is not used to assist and cure, but to fight!
The most famous Aryaacalanatha elixir in this hospital can’t be refined by ordinary people, and it can’t be used. But once it can be refined, the power will make the vast majority of the world’s elixir strong stunned …
For those who specialize in Dan Dao, those who are determined to refine this Dan have basically only two levels of combat effectiveness. If they cannot be refined, their combat effectiveness is 100, and if they can be refined, their combat effectiveness is 10,000!
There are also many magical powers in the tactic and array of Maha Temple, which are based on BenQ’s "light, integrity and evil-breaking" bonus. Let’s not talk about the array, but there are several powerful methods that Xiao Wen can try to learn.
In the next Rizi, Xiao Wen simply stayed in the Maha Monastery and studied the two magical powers of Dan and tactic intently.
Now that he has chosen this road, waiting for him is bound to be endless fighting, until the downfall of Emperor Xuanyuan!
With such an enemy as Emperor Xuanyuan, how can he not work hard to improve his strength?
Time flies, and half a year has passed in a blink of an eye. Xiao Wen leng didn’t refine that Aryaacalanatha then. His knowledge of the Ming Dynasty is basically good, plus BenQ’s right arm, which is somewhat fate, can’t be refined from Aryaacalanatha then for half a year, which is really beyond his expectation. The reason is that there are some deviations from Buddhism in mood and perception. After all, he is not the material for practicing Buddhism at all.
But Xiao Wen, after all, simulated several Taihua Qi of refining Aryaacalanatha then, which can already predict the power of refining after success. Knowing that the next 80% is difficult, he still doesn’t want to give up, just because the power is really attractive!
Half a year later is one year, then three years, ten years …